Surah Al-Muddaththir
وَلَا تَمْنُن تَسْتَكْثِرُ
“And do not confer favor to acquire more”
Translation: Saheeh International
Reflection — Ibn Kathir
The First Ayat to be revealed after `Read!
It has been confirmed in the Sahih Al-Bukhari and Sahih Muslim on the authority of Abu Salamah that Jabir bin `Abdullah informed him that he heard the Messenger of Allah ﷺ speaking about the time period (of the pause in) revelation. The Prophet said,
«فَبَيْنَا أَنَا أَمْشِي إِذْ سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي قِبَلَ السَّمَاءِ، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ، قَاعِدٌ عَلَى كُرْسِيَ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجُئِثْتُ مِنْهُ حَتْى هَوَيْتُ إِلَى الْأَرْضِ، فَجِئْتُ إِلَى أَهْلِي فَقُلْتُ: زَمِّلُونِي زَمِّلُونِي فَزَمَّلُونِي. فَأَنْزَلَ (اللهُ تَعَالى):
Reflection — Maarif ul Quran
Injunction [ 5]
وَلَا تَمْنُنْ تَسْتَكْثِرُ (...and do no favour [ to anyone merely ] to ask more [ in exchange ]....74:6). In other words, no gift should be given to anyone seeking to get back in return more than what was given. This indicates that it is reprehensible to give to someone a gift with the intention that the person will give him a higher gift. Although it seems to be allowed, by another verse of the Qur'an, for common people, yet it is reprehensible and morally unrighteous - especially for the Holy Prophet, it is unlawful, as explained by Ibn ` Abbas
What does this verse bring up for you today?