Surah Al-A'raaf

Chapter 7 · Verse 56 · Revealed in Makkah

وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ

And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.

Translation: Saheeh International

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Mishary Rashid Alafasy

Reflection — Ibn Kathir

Encouraging supplicating to Allah

Allah commands His servants to supplicate to Him, for this will ensure their welfare in this life and the Hereafter. Allah said,

ادْعُواْ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً

Reflection — Maarif ul Quran

In the second verse (56), it was said: وَلَا تُفْسِدُوا فِي الْأَرْ‌ضِ بَعْدَ إِصْلَاحِهَا (And do no mischief on the earth after it has been set in order). Two antonyms have appeared here: صَلَاح (salah) and: فَسَاد (fasad). 'Salah' means the state of being good, correct, right, proper or set in order as in the translation. Then, Fasad refers to the state of evil, corruption, mischief, disorder. Imam Raghib al-Isfahan has said in his Mufradat al-Qur'an that Fasad refers to something going beyond the limits of moderation, whether this crossing over is insignificant or enormous, and the measure of an increase or decrease in every Fasad depends on this crossing of the limits of moderation. The farther the limits are crossed, Fasad will increase. Fasad means to make things bad and Islah means to correct, reform or put into order. Therefore, the verse: وَلَا تُفْسِدُوا فِي الْأَرْ‌ضِ بَعْدَ إِصْلَاحِهَا means: ` do not make things bad on the earth after that Allah has made it good and proper.'

Imam Raghib has also said: There are several forms in which Allah Ta` ala makes something right, correct and proper. Firstly, He began by creating them right, correct and proper, as in: وَ اَصلَحَ بَالَھُم ' (He will improve their condition - 47:2). Secondly, removed was the corruption that had entered into something, as in: یُصلِح لَکُم اَعمَالَکُمُ (That He may make your deeds good and right - 33:71). Thirdly, that a command is given to put things in order. This verse carries a command of abstention from mischief on the earth after it has been set in order. Here, the ordering of the earth may be taken in two senses. Firstly, the outward propriety that it was made arable and capable of growing trees with rains made to come from clouds resulting in flowers and fruits as gifts from plants and trees - and that the earth was made the source of life support for human beings and animals.

What does this verse bring up for you today?

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