Which was revealed in Makkah

Imam Ahmad recorded that Zirr said that a man said to Ibn Mas`ud: "How is this recited: "Ma'in Ghayri Yasin or Asin" He asked him, "Are you that proficient in reciting the whole Qur'an" He replied, "I recite the Mufassal section in one Rak`ah." So he said, "Woe to you! Do you recite the Qur'an in haste, as if it is poetry I know that the Prophet used to recite two Surahs from the beginning of the Mufassal section (in one Rak`ah)." And Ibn Mas`ud considered Surat Ar-Rahman to be the beginning of the Mufassal section. Abu `Isa At-Tirmidhi recorded that Jabir said, "The Messenger of Allah ﷺ went to his Companions and recited Surat Ar-Rahman from beginning to end for them, but they did not say anything. The Prophet said,

«لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ، كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِ:

وَالْأَرْ‌ضَ وَضَعَهَا لِلْأَنَامِ (And the earth is placed by Him for creatures...55:10). The word 'anam with fatha [=a ] on the first letter on the grammatical measure of سَحَاب sahab, refers to all the creatures that are on the surface of the earth. Baidawi translates the word as 'everything having a soul'. Evidently, the word 'anam in the verse refers to mankind and the jinn, because only these two species of Allah's creation are obligated to observe the precepts of Shari` ah. Furthermore, they are addressed throughout the Surah. For instance in the refrain verse فَبِأَيِّ آلَاءِ رَ‌بِّكُمَا تُكَذِّبَانِ (So, [ 0 mankind and Jinn,] which of the bounties of your Lord will you deny?...55:13) The dual second person attached pronouns and the dual forms of the verbs second person sustained throughout Surah Ar-Rahman are addressed to Jinn and mankind.