Surah An-Nisaa

Chapter 4 · Verse 139 · Revealed in Madinah

ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًۭا

Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely.

Translation: Saheeh International

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Mishary Rashid Alafasy

Reflection — Ibn Kathir

Characteristics of the Hypocrites and Their Destination

Allah states that whoever embraces the faith, reverts from it, embraces it again, reverts from it and remains on disbelief and increases in it until death, then he will never have a chance to gain accepted repentance after death. Nor will Allah forgive him, or deliver him from his plight to the path of correct guidance. This is why Allah said,

لَّمْ يَكُنْ اللَّهُ لِيَغْفِرَ لَهُمْ وَلاَ لِيَهْدِيَهُمْ سَبِيلاً

Reflection — Maarif ul Quran

Seek Honour from Allah alone

Close friendly relations with disbelievers and polytheists have been forbidden in the second verse (139). Warning has been served on those who do so. Right along, after giving the reason why people get involved with this disease, the practice has been declared ineffectual and absurd. The words of the text are: أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّـهِ جَمِيعًا (139) (Are they seeking honour in their company? But, indeed, all honour belongs to Allah). To explain, we can say that the urge to meet and be friendly with disbelievers and polytheists is generally prompted by the assumption that their outwardly visible influence, power and collective strength may give honour and power to those who have close relations with them. Almighty Allah has exposed the reality behind this absurd notion by saying: You want to acquire honour from those who them-selves have no honour. ` Izzah (عِزَّۃَ ) which means might and mastery, belongs to none but Allah and whenever some sort of might and mastery is given to any person, it is given by Allah. With the scheme of things being such, it would certainly be a gross lack of reason to go about acquiring honour by displeasing the owner and giver of real honour and stooping down to the level of scroungers for temporal honour through His enemies?

What does this verse bring up for you today?

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