Surah Yaseen
Chapter 36 · Verse 8 · Revealed in Makkah
“Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.”
Translation: Saheeh International
Listen to recitation
Mishary Rashid Alafasy
Reflection — Ibn Kathir
The State of Those Who are decreed to be among the Doomed
Allah says: `In the case of those who are decreed to be among the doomed, when it comes to the matter of being guided, We have made them like a person who has a chain around his neck and whose hands are tied together beneath his chin so that his head is lifted up.' As Allah says:
فَهُم مُّقْمَحُونَ
Reflection — Maarif ul Quran
Verses 7 and 8 لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا (The word has indeed come true about most of them, so they will not believe. Surely We have placed iron collars on their necks, so they are reaching up to their chins, and their heads are forced to remain upraised.) mean that Allah Ta’ ala has already placed before human beings two alternate ways of life - the way of kufr (disbelief) and 'Iman (faith) and the way of Jannah (Paradise) and Jahannam (the Hell) - and to give direction and substance to this call of faith, He also sent prophets and Books. In fact, He went further ahead by giving human beings the choice to first identify what is good or bad for one and then take to either of the two ways. Now if there is that unfortunate person who does neither think, nor ponders over proofs spread throughout nature, nor listens to the call of the prophets, nor deliberates in the Book of Allah, then, once this person has made a choice and has taken to a way thus chosen, Allah Ta’ ala assembles for him everything he needs to achieve that end. One who embraces the wont of disbelief, for him the supply of things and circumstances that would increase his disbelief never run short. This is what has been expressed as: لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ (7) which means that against most of these people, because of their choice of the evil, the decisive verdict of Allah - that they are not going to believe - already stands pronounced.
Given next is a similitude of their condition by saying that they look like people whose necks have been shackled in a manner that causes their faces and eyes stay upraised rendering them totally unable to see their way on the ground. If so, it is obvious that one cannot remain safe against the likelihood of falling down into some ditch or abyss.
What does this verse bring up for you today?