Surah Faatir

Chapter 35 · Verse 31 · Revealed in Makkah

وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌۭ

And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.

Translation: Saheeh International

Listen to recitation

Mishary Rashid Alafasy

Reflection — Ibn Kathir

The Qur'an is The true Book of Allah

وَالَّذِى أَوْحَيْنَآ إِلَيْكَ

And what We have revealed to you -- O Muhلammad, of the Book, i.e., the Qur a0n,

Reflection — Maarif ul Quran

Commentary

Mentioned earlier, in verse 28, there was a quality of true ` Ulama' who acknowledge Allah. This quality related to the heart. It was to have Allah's awe in the heart. In the first of the present verses (29), some those qualities of the same blessed people, the awliya' or men of Allah, are mentioned that find expression through outward parts of the body. Out of these, the first quality is the tilawah (recitation) of the Qur'an. This denotes the people who recite the Book of Allah constantly. The use of the aorist tense (mudari) in: یَتلُونَ (yatluna: they recite) releases a hint in this direction. Then, there are other elders who have taken: یَتلُونَ (yatluna) at this place in its literal sense, that is, they follow the Qur'an in deed. But, the first Tafsir is weightier, even though, it also stands determined from the context that recitation can be trustworthy only when it brings forth actions in accordance with the Qur'an. But, the word: تِلَاوَت (tilawah or recitation) used here appears in its recognized sense. Similarly, Mutarrif Ibn ` Abdullah Ibn Shikhkhir (رح) said: ھَذِہٖ آیَۃُ القُرَّاِء (This verse is for al-qurra' ), the phoneticians of the Qur'an, who make the recitation of the Qur'an their special activity of life.

What does this verse bring up for you today?

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