Surah Saba

Chapter 34 · Verse 44 · Revealed in Makkah

وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٍۢ يَدْرُسُونَهَا ۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍۢ

And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muhammad], any warner.

Translation: Saheeh International

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Mishary Rashid Alafasy

Reflection — Ibn Kathir

The Saying of the Disbelievers about the Prophets, and its refutation

Allah tells us that the disbeliever deserve to be severely punished by Him, because when His clear Verses were recited to them, and they heard them fresh from the lips of His Messenger , they said:

قَالُواْ مَا هَـذَا إِلاَّ رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ

Reflection — Maarif ul Quran

Commentary

This verse has appeared a little earlier (36) almost in the same words. As obvious, the same thing has been mentioned here, however, it has a difference. At this place, there is an addition of: مِنْ عِبَادِهِ (out of His servants) after: مَن يَشَاءُ whomsoever He wills) and: لَہ، (lahu: for him or whomever) after: یَقدِر (yaqdir: straitens). From the statement: مِنْ عِبَادِهِ (min 'ibadihi: from His servants), it is gathered that this rule of guidance has been put forth for His particular servants, that is, for the believers, and the purpose is to alert people of faith that they should not start loving wealth and comfort to the extent that their hearts choke when it comes to spending at occasions and on rights enjoined by Allah Ta’ ala. As for the earlier verse (36) that carries the same text, it was addressed to disbelievers and polytheists who prided on the worldly assets of wealth and children and declared these to be the proof of their success in the Hereafter. Thus, any discordance between the addressee and the purpose of address stands eliminated. Maulana Ashraf ` Ali Thanavi (رح) ، in his khulasah of Tafsir Bayn ul-Qur'an, has taken the same approach by first adding 'the believers' in parenthesis while explaining this verse.

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