The Order for Remembrance of Allah and seeking Good in this Life and the Hereafter upon completing the Rites of Hajj

Allah commands that He be remembered after the rituals are performed.

كَذِكْرِكُمْ ءَابَآءَكُمْ

The prohibition of Jahili customs at Mina

In the verses 199 to 201, some Jahili جاھلی customs have been corrected. One of these was that the Arabs of the Jahiliyyah جاھلیہ would, once they had finished their rites at ` Arafat and Muzdalifah and performed their tawaf طواف and sacrifice and stay in Mina منٰی ، hold gatherings to recite poetry and to eulogize the achievements of their forefathers. Such gatherings were obviously devoid of the remembrance of Allah. It was strange that they elected to waste such blessed days in activities which were of no consequence in relation to what they were supposed to do there. Therefore, they were told that, as soon as they have completed their Ihram احرام rites and come to stay at Mina منٰی ، they should dedicate their stay to the remembrance of Allah and leave out the practice of indulging in the reminiscences of their forefathers, specially the boastful claims about their achievements. Better still was to remember Allah, not them, and that too with greater attachment and fervor. There was nothing like being engaged in the dhikr ذکر of Allah. So, the Holy Qur an guides Muslims to shun the customs coming from the age of ignorance, especially in the great days of Hajj they have been blessed with, which are exclusively reserved for ` ibadah عبادہ and dhikr ذکر and have merits and blessings of their own, a gift from Allah which may not be available again if lost through carelessness.