Surah An-Nahl

Chapter 16 · Verse 92 · Revealed in Makkah

وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًۭا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

Translation: Saheeh International

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Mishary Rashid Alafasy

Reflection — Ibn Kathir

The Command to fulfill the Covenant

This is one of the commands of Allah, to fulfill covenants, keep promises and to fulfill oaths after confirming them. Thus Allah says:

وَلاَ تَنقُضُواْ الاٌّيْمَـنَ بَعْدَ تَوْكِيدِهَا

Reflection — Maarif ul Quran

In verse 92: أَن تَكُونَ أُمَّةٌ هِيَ أَرْ‌بَىٰ مِنْ أُمَّةٍ (merely because a group is higher [ in number and wealth ] than the other), Muslims have been ordered that they should not break the pact they enter into with a group simply for the sake of worldly interests and gains. For example, they may come to think that the group or party with which they have entered into a pact is weak and few in numbers, or lacks financial backing, while the other group or party abounds in numbers and strength, or is wealthy. Now, if they are tempted to join the party having power and wealth in the hope of better gains from them, this breaking of the pledge given to the first party is not permissible. Rather than do something like that, one should stay by the pledge given and let all gains and losses rest with Allah Ta` ala. However, if the group or party with which one has entered into a pact commits or commissions acts contrary to the dictates of Islamic religious law, then, it is necessary to break that pledge - subject to the condition that they be clearly forewarned that Muslims will not be bound by that pact anymore - as stated in the verse: فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ (then, throw [ the treaty ] towards them being right forward - 8:58).

At the conclusion of the verse, the given situation has been identified as a device to test Muslims whereby Allah Ta’ ala tries them to deter-mine if they would obey the desires of their self and break the solemn pledge, or go on to sacrifice their selfish motives in obedience to the com-mand of Allah Ta’ ala.

What does this verse bring up for you today?

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