Please read: this is not medical advice
This article comes from an outside open-source Ruqyah collection. We have not written it or checked it with doctors, and we cannot say whether any remedy it describes (such as baths, leaves, herbs, oils, drinks or cupping) is safe or works for you. Some remedies can cause harm, react with medicines, or delay the treatment you need.
Never stop, reduce or change prescribed medication because of anything you read here. Physical and mental health symptoms, including seizures, unusual bleeding, problems in pregnancy, stomach pain, skin conditions, low mood or anxiety, need a doctor. Ruqyah and dua can sit alongside medical care, but they do not replace it.
See your GP, call NHS 111, or 999 in an emergency. If you are thinking about harming yourself, get help now. You use this content at your own risk. See our terms.
Symptoms
1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer. 2. A small object would appear large, while a large object would appear small for the viewer. 3. The false appearance of objects: Under the effect of the magic of Pharaoh's sorcerers, ropes and rods appeared to viewers as real snakes.
How this is Achieved
A magician would show the viewers a familiar object; then with an incantation and the support of some demons, the object would appear in a form other than its real one.
Someone told me that one day a magician recited an incantation and made an egg turn at a high speed.
Another told me that a magician recited an incantation which made two stones fight like a pair of rams.
These are all the tricks a sahir uses in front of people in order to obtain their money or display his dexterity. Sometimes, he includes this type sihr in other types. In the sihr of separation, for example, a man would see his wife in an ugly image, and in the sihr of love, he would see the opposite. These types of sihr are different from charlatanism, which relies on the rapid movement of hands.
How to revoke it
This type of sihr is revoked with all the supplications which expel the Jinn out of a place, in general, such as: 1. Announcing the Adan. 2. Reciting ayatul kursi. 3. Reciting lawful supplications for the expulsion of the Jinn from a place 4. Saying bismillah; provided a person is in a state of wudhu, If you follow these measures and could not revoke the sahir's tricks, then he is a magician who relies on the rapid movement hands; and not a sahir.
What does this bring up for you today?